Enoch was translated
that he should not see death. Elijah went up by a whirlwind into heaven. Yet
the Bible reveals they are not in heaven today! WHERE ARE THEY? Here's the
astounding truth.
Where Is Enoch?
ENOCH was
"translated." Where did he go? Was he immediately taken to heaven?
NO! Because Jesus Himself said: "No man hath ascended up to heaven, but he
that came down from heaven, even the Son of man" (John 3:13). Here are
Jesus’ own words that no man, except Himself, had ascended into heaven!
And how did He know?
Why, He came from there! Then where is Enoch? Let’s see what the Bible says.
Enoch Walked with God.
At the age of 65 Enoch
had a son named Methuselah. "And Enoch walked with God after he begat
Methuselah three hundred years, and he begat sons and daughters" (Genesis
5:22).
Here was a man that
PLEASED God, a man that WALKED WITH GOD.
Enoch had to have faith,
for in Hebrews 11:6 the Apostle said, "But without faith it is impossible
to PLEASE Him: for he that cometh to God must believe that He is, and that He
is a rewarder of them that diligently seek Him." So Enoch walked with God.
He obeyed God, and followed Him in His paths BY FAITH.
No one can walk with God
unless he is in agreement with the will of God and doing it. Amos the prophet
said: "Can two walk together, except they be agreed?" (Amos 3:3.) So
in his generation Enoch was the only recorded person who followed the ways of
God—even though it possibly took him sixty-five years to learn to walk with
God!
But how long did Enoch
walk with God? The Scripture says that he "walked with God after he begat
Methuselah three hundred years." So Enoch followed God’s ways for three
hundred years. Notice that Moses did not record that Enoch is still walking
with God. The Scripture says that Enoch WALKED with God for three hundred years
and not one year more! Then Enoch is not still walking with God! Why?
Because "all the
days of Enoch were three hundred sixty-five years, (Genesis 5:23).” All the
days of Enoch were three hundred and sixty-five years. Not just part of his
days, but all his days! If Enoch did not die—if he was changed to
immortality—and thus continued to walk with God, then his days would have been
more than three hundred and sixty-five years. But the Bible plainly says that ALL
his days were just that many and no more!
This expression
"all his days" is used in the same fifth chapter of Genesis about a
dozen times and always it means that the person lived for that length of time
ONLY "and he died." So Enoch lived NO MORE than three hundred and
sixty-five years because "all his days were three hundred and sixty-five
years." As he lived only for this length of time THEN HE MUST HAVE DIED!
But what about his
translation? Does that mean he didn’t die?
That’s what most people
carelessly assume without proof
What Really Happened at
Enoch’s Translation!
Remember, Moses didn’t
write that Enoch did not die. Rather Moses wrote that "Enoch walked with
God: and he was not; for God took him" (Gen. 5:24). Paul records the same
event by saying that he "was not found, because God had translated him"
(Heb. 11:5).
Thus the Scripture
records that Enoch was not found because God took him, or
"translated" him. THE BIBLE DOES NOT SAY THAT ENOCH WENT TO HEAVEN
when he was translated. Instead it says he was not found.
Certainly Enoch was
"translated," but what does the word "translate" mean?
Strange as it may seem,
nowhere in all the Bible does "translate" mean to make immortal!
The original Greek word
for "translate" is metatithemi. According to Strong’s Concordance it
signifies: transfer, transport, exchange, change sides. The same Greek word is
rendered "carried over" in Acts 7:16. Here we read that after Jacob
DIED his body was "carried over"—transported, TRANSLATED—to Sychem
WHERE HE WAS BURIED! That’s what your Bible says! Jacob was transported or
TRANSLATED to the place of burial!
That is why Moses said
that God TOOK Enoch. God removed—translated—him so that he was not found. God
took Enoch and buried him!
In Deuteronomy 34:6 we
read also how God took Moses from the people after which he died and was buried
by God. "But no man knoweth his sepulcher unto this day." God removed
Moses—God translated him—and he was not found either!
So Enoch was not made
immortal after all! He was taken away and was not found. ALL his days were
three hundred and sixty-five! That’s as long as Enoch lived.
Notice another proof
that "translate" does not mean to make immortal. It is found in Col.
1:13: the Father "hath delivered us from the power of darkness, and hath
TRANSLATED us into the kingdom of His dear Son." Here the Bible says that
Christians are already translated—but Christians still die! We are not immortal
bodies, but mortal flesh and blood. Although we were once part of the darkness
of this world, now we are TRANSLATED, removed from darkness into the light of
the kingdom of God.
Didn’t Receive the
Promise!
Enoch is included by
Paul (in Hebrews 11) among the fathers who obtained a good report through
faith; but "ALL these, having obtained a good report through faith,
received not the promise" (Heb. 11:39). What promise? The "hope of
eternal life, which God, that cannot lie, promised before the world began
(Titus 1:2).
So Enoch therefore is
one of "ALL THESE" who have not yet obtained the promise of eternal
life and inheritance. Enoch and all the worthies of old will receive the
promise of eternal life at the return of Christ, the same time Christians
obtain it (Heb. 11:40). That is yet future!
Since Enoch has not yet
inherited eternal life he must be dead! This is exactly what Paul writes in
Heb. 11:13! Paul says Enoch DIED! Notice it! "These ALL died in faith, not
having received what was promised:’ Who were these "ALL"?
Paul tells us: Abel,
ENOCH, Noah, and the patriarchs and their wives. Hebrews 11:1-12 lists those
who had faith and Enoch is included among them. Then in verse 13 Paul proved
that they had not inherited the promises by saying: "These ALL [including
Enoch] died in faith?’
But what about Paul’s
saying that Enoch "should not see death"?
Which Death Did Enoch
Escape?
Enoch lived only three
hundred sixty-five years. Then what could Paul possibly have meant by saying:
"By faith Enoch was translated that he should not see death; and was not
found because God had translated him?" This verse nowhere says that Enoch
did not die. Rather, it says that Enoch "should not see death." But
what does it mean?
Remember, there is more
than one death mentioned in the Bible. There is a first death, and there is a
second death (Rev. 20:6). Which death did Paul mean?
The first death is
appointed unto men (Heb. 9:27). That death cannot be humanly evaded. It is
inevitable. That death Enoch died, as we have already proved.
But Paul was not writing
about that death. The phrase "should not see" is in the conditional
tense of the verb, having reference to a future event. It is not in the past
tense, that he "did not see" death—but that he "should not see
death." So this death that Enoch escaped by being translated is one that
he can escape in the future ON CERTAIN CONDITIONS!
Did Jesus ever speak of
a death that might be escaped? He certainly did! In John 8:51 Jesus said,
"Verily, verily, I say unto you, If a man keep my sayings, he shall never
see death"—shall never see— that is, suffer—the second death! And again in
John 11:26, "Whoso liveth and believeth in me shall never die"—or
"shall not die forever."
This death is one that
can be escaped on condition that men keep the sayings of Jesus and believe Him.
This death is not the first death, because Christians who keep Jesus’ sayings
die this first death. Then the death which Enoch should escape must be the
second death which will NEVER TOUCH THOSE WHO ARE IN THE FIRST RESURRECTION
(Rev. 20:6). And Enoch will be in the first resurrection because he met the
conditions!
Enoch had faith. He
believed God and walked with God, obeying Him. In keeping the sayings of God,
Enoch kept the sayings of Jesus too; because Jesus did not speak of Himself,
but spoke what the Father commanded Him (John 14:10).
Thus Enoch met the
conditions so that he should not see death. The second death shall never touch
Enoch, because of his faith and obedience.
Two Translations
Now we can understand
Hebrews 11:5: "By faith Enoch was translated that he should not see death;
and was not found, because God had translated him; for before his translation
he had this testimony, that he pleased God."
This verse plainly
mentions two translations.
Examining this verse
fact by fact, we notice that Enoch had faith and was translated. This
translation—removal, transference—was on condition of FAITH. NOW what
translation mentioned in the Bible is on condition of faith? Why, the one we
read about in Colossians 1:13. The Father "hath delivered us from the power
of darkness, and hath translated us into the kingdom of His dear Son."
This is a FIGURATIVE
translation—a FIGURATIVE removal or transference from the spiritual darkness of
this world to the light of the family or kingdom of God and Christ. In verse 10
Paul shows that to abide in this kingdom we must "walk worthy of the Lord
unto all pleasing." This is exactly what Enoch did. He walked with God,
and pleased God.
Then Enoch, the same as
Christians, was delivered from the power of sin and darkness in which he had
been living for sixty-five years. He was removed (translated) from the ways of
the world and lived three hundred years according to God’s ways so that he might
inherit eternal life at Christ’s return, and should not suffer the second
death.
By faith Enoch was
separated—removed or translated—from the world, the same as Christians who are
not to be a part of the world, although living in the world.
Not only was Enoch
FIGURATIVELY taken from the society of his day, but he was also LITERALLY
removed—translated—so that he was not found.
God took him physically
away from the people, just as He later took Moses. And God buried each so well
that neither has ever been found since! Enoch had completed this present normal
life. "All his days were three hundred sixty-five years." This was
the second translation—a literal removal at death.
God gave Enoch this sign
of physical removal as a type for all those who should later follow Enoch’s
example of faith. He was taken physically from the people just as Christians
are to be spiritually removed from the ways of the world. The physical
translation or carrying away of Enoch was also a sign to him from God that his
faith had been accepted.
Like every true saint,
Enoch is awaiting the hope of the resurrection and the return of Christ (Jude
14, 15).
Did Elijah Go To Heaven?
You have been told that
Elijah went to heaven. Yet over 900 years after Elijah was taken up by a
whirlwind Jesus Himself said. "NO MAN ascended up to heaven, but He that
came down from heaven, even the Son of man!" (John 3:13.)
Is this a Bible
contradiction? Did Elijah really ascend to the heaven where God’s throne
is—even though Jesus said he didn’t?
If Elijah is not in
heaven today, then where did Elijah go?
Which Heaven?
There are three heavens
mentioned in the Bible, not just one! And if, as Jesus said, no man, which
included Elijah, had ever ascended to the heaven where He came from, then the
heaven into which Elijah was taken was a different heaven!
Which one was it?
The third heaven is the
heaven of God’s throne, where Jesus is today. Jesus, being the High Priest of
God, is the only one who has the right to be in that heaven with the Father.
Notice why! Hebrews
8:1-5 explains that the original earthly tabernacle under the Old Covenant,
with its most holy place, or compartment, was the type of the throne of God in
heaven. Only the high priest—type of Christ as High Priest now—was allowed to
enter!
The second heaven
represents the expanse of this great universe—the space where we find the sun,
moon, stars, comets and planets. How often do we find the Psalmist admiring the
"heavens, the work of Thy fingers, the moon, and the stars, which Thou has
ordained" (Psalm 8:3; Genesis 1:15-17).
Beside the heaven of the
stars, we find that the atmosphere, the air that surrounds this world, is also
called heaven. Birds fly "in the midst of heaven"— certainly not
God’s throne in heaven—for we read in Genesis 1:20 of "fowl that may fly
above the earth in the open firmament of heaven." In blessing Jacob, Isaac
said; "God give thee of the dew of heaven:’ and Moses joyed that the
"heavens shall drop down dew" (see Gen. 27:28 and Deut. 33:28).
This first heaven, from
which dew comes, means the atmosphere, where the clouds and the wind roam.
Everyone of us is right now breathing the air of heaven!
Since Elijah could not
have gone to the heaven of God’s throne, then to which heaven did he go?—for
the Scripture reads: "and Elijah went up by a whirlwind into heaven"
(II Kings 2:1, 11).
The answer ought already
be quite obvious! Elijah "went up by a whirlwind into heaven"—not to
the heaven of God’s throne, but into this earth’s atmosphere, the first heaven.
There could be no
whirlwind in any other place but in the atmosphere surrounding this earth—in
the first heaven, in which the birds fly. You certainly have seen the great
lifting power of a whirlwind, haven’t you?
Why Taken Up?
What was the reason for
this unusual act of God? Why did He take Elijah up into the atmosphere? Was it
to make him immortal? No! The Scripture says no word about that! The ancient
prophets—including Elijah—did not receive any promise of immortality prior to
or apart from us. Notice it in Hebrews 11:13 and 39: "These all, having
obtained a good report through faith, received not the promise!" And we
shall not receive it until Christ returns (Heb. 11:40).
So Elijah was not to be
made immortal—for that would give him pre-eminence above Jesus. But what does
the Bible reveal as the reason for his removal? II Kings 2:3 and 5 has the
answer.
Notice now what the sons
of the prophets said to Elisha: "Knowest thou that the Lord will take away
thy master from thy head today?" Or as the Smith and Goodspeed translation
has it, "Do you know that today the Lord is about to take away your master
from being your leader?" Christ is the head of the Church today as Elijah
was the head or leader of the sons or disciples of the prophets in that day.
God had sent Elijah as His prophet to wicked king Ahab and to his son Ahaziah.
Now God wanted Elisha to direct His work, as Ahaziah the king had died (II
Kings 1-18) and a new king was ruling.
So what did God do?
He could not allow
Elijah to be among the people with Elisha directing the work now. That would
have been the same as disqualifying him! God never takes an office from a man
when that man has been performing his duty well, the only thing God could do
would have been to remove Elijah so that another would fulfill the office.
This God did do. When he
was taken up, Elijah’s mantle dropped from him and Elisha picked it up. See II
Kings 2:12-15.
And what did the
"mantle" mean?
In Clarke’s Commentary
we note that it was "worn by prophets and priests as the simple insignia
of their office." (Vol. 2, page 484.)
The purpose of God in
removing Elijah was to replace him with another man who would occupy Elijah’s
office in Israel for another fifty years. This work had to start under a new
king, for Ahaziah had just died. And Elijah was already aging. So as not to disqualify
Elijah in the sight of the people, God took him away from the sons of the
prophets and the people, allowing the mantle which signified the office of
Elijah to drop into the hands of Elisha. Thus God preserved the name and office
of His prophet.
How Taken Up?
Having crossed Jordan
near Jericho, Elijah was taken up by a whirlwind in what appeared to be a
chariot and horses of fire. The violent motion of the wind pulled the mantle
off the prophet as he was seen to ascend into the sky. You probably remember
reading the promise of Elijah that Elisha would have a double portion of the
Spirit of God if he would be allowed by God to see Elijah taken up (II Kings
2:9). All this meant that Elisha was to be the leader, the new head of the sons
of the prophets.
Having ascended into the
air, Elijah was borne away out of the sight of the new leader—beyond the
horizon. But—
Where Did Elijah Go?
This has been the
perplexing problem to so many!
He did not ascend to the
throne of God. Jesus said so! Yet he couldn’t remain in the air forever.
And God did not say that
Elijah was to die at that time. If he were, Elisha could have assumed his new
office without the removal of Elijah, for we know that Elisha died in office
after fulfilling his duty (II Kings 13:14).
The sons of the prophets
who knew that their master was to be removed also that Elijah was not to die
then. That is why they were fearful that the Spirit of God might have allowed
him to drop "upon some mountain, or into some valley" (II Kings
2:16). Elisha knew that God would preserve Elijah from falling, but at their
insistence he permitted men to go in search for him—to no avail.
Elijah was gone!
And where to? Certainly
the whirlwind used by God could not take him beyond the earth’s atmosphere.
Neither does the Bible account leave Elijah in the air!
The Answer Unfolds
Let us notice the next
few years and see what further events the Scripture records. The new king of
Israel was another son of Ahab, Jehoram, or Joram as he is sometimes called.
The beginning of his reign marked the year of the removal of Elijah (II Kings 1:18
and 3:1). During this king’s reign Elisha was the recognized prophet of God (II
Kings 3:11). In the fifth year of Joram king of Israel, the son of the king of
Judah began to reign along with his father in Judah (II Kings 8:16). His name
also was Jehoram. The first thing he did to establish his kingdom rule was to
put his relatives to the sword lest they should claim the throne from him (11
Chronicles 2 1:4). For nearly six years he followed the ways of the nations
about him and did evil in God’s sight.
Almost ten years had now
expired since Elijah was taken from the people. But what do you think was about
to happen?
A Letter Comes from
Elijah!
Yes, after this wicked
rule by the Jewish king, God chose Elijah to write a letter and have it sent to
the king!
The contents of the
letter are found in II Chronicles 21:12-15. In part it reads: "Because
thou hast not walked in the ways of. . . thy father . - . but hast walked in
the way of the kings of Israel.. . and also hast slain thy brethren of thy
father’s house, which were better than thyself. . . thou shalt have great
sickness by disease."
From the wording of the
letter, it is clear that Elijah wrote it after these events had occurred, for
he speaks of them as past events, and of the disease as future. Two years after
the king became diseased the king died—having reigned only eight short years
(II Chronicles 21:18-20).
This proves that the
letter was written about ten years after Elijah had been taken to another
location by the whirlwind.
God used Elijah to
convey the message because he was the prophet of God in days of the present
king’s father—and the son was not going in the ways of his obedient father,
Jehosophat.
The letter he had others
deliver was recognized as his—proving that he was known to be alive someplace.
Just how much longer he lived, the Bible does not reveal. But in that "it
is appointed unto men once to die"—Elijah must have died somewhat later.
See Hebrews 9:27. All human beings born of Adam, and that includes Elijah, must
die—for we read: "In Adam ALL DIE" (I Corinthians 15:22). Elijah was
a man "subject to like passions as we are" (James 5:17)...subject to
human nature and death! The prophet, being mortal flesh as we are, could not
have lived much beyond his seventy years.
To suppose that God gave
him the power of an endless life of nearly three thousand years already is to
read into the Bible what is not there! He was mortal, subject to death, and
after being lifted into the atmospheric heavens, spent the remaining years of
his separate life at some little-known location on the earth, living as every
human being, before he naturally died.
Was Elijah on the Mount?
The only remaining texts
that puzzle people are those relative to the appearance of Moses and Elijah on
the Mount of Transfiguration with Jesus. The record of the event is found in
Matthew 17:1-9; Mark 9:2-10; Luke 9:28-36.
Leaving the mountain,
Jesus told his disciples: "Tell the vision to no man (Mat. 17:9)." A
vision is not a material reality but a supernatural picture observed by the
eyes.
Moses died, and was
buried (Deut. 34:5-6). Both he and Elijah were still dead in their graves, but
in vision both they and Jesus were seen in the glory of the resurrection—an
event to which Moses and Elijah have not yet attained (Heb. 11:39). The vision
was granted the disciples after Jesus had spoken of the glory of immortality in
the coming kingdom.
How plain the Bible is!
Elijah is dead in the dust of the earth awaiting the resurrection of the just.
Elijah, some years after being removed in the whirlwind, went to the grave, but
will rise again to live forevermore!
Churches of God Outreach Ministries
PO Box 54621
Tulsa, OK, 74155-0621
To see Joe's other blogs and his web sites, please click on Joe Ortiz
PO Box 54621
Tulsa, OK, 74155-0621
To see Joe's other blogs and his web sites, please click on Joe Ortiz